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“社會病理學(xué)”:霍耐特視閾中的社會哲學(xué)
王鳳才
《中國社會科學(xué)》2010年第5期
2010-10-20

中文摘要:
  承認(rèn)理論是霍耐特的政治哲學(xué)、道德哲學(xué)的核心。闡發(fā)批判理論的“承認(rèn)理論轉(zhuǎn)向”的必要性,是霍耐特創(chuàng)立承認(rèn)理論的前提;而對社會哲學(xué)進(jìn)行反思與重構(gòu),則是闡發(fā)批判理論的“承認(rèn)理論轉(zhuǎn)向”的必要性的前提。在考察社會哲學(xué)的傳統(tǒng)與現(xiàn)狀的基礎(chǔ)上,霍耐特在現(xiàn)代性悖謬批判的意義上,將社會哲學(xué)界定為“社會病理學(xué)”;并認(rèn)為只有在這一意義上,才能說“盧梭是社會哲學(xué)的奠基人”。作為“社會病理學(xué)”的社會哲學(xué),在19世紀(jì),經(jīng)由黑格爾、馬克思到尼采才得以真正形成。20世紀(jì)社會哲學(xué)發(fā)展,從盧卡奇到阿多爾諾、從普萊斯納到阿倫特,是歷史哲學(xué)路徑與人類學(xué)路徑此消彼長的過程。其中,內(nèi)含著人類學(xué)路徑向歷史哲學(xué)路徑的挑戰(zhàn)。然而,社會哲學(xué)的未來發(fā)展,并非像霍耐特所說的那樣,“完全依賴于形式倫理構(gòu)想”。

 

英文摘要:
  “Social Pathology”: Social Philosophy as Seen by Axel HonnethWang Fengcai·15·The theory of recognition is the core of Axel Honneth’s political and moral philosophy. This theory is premised upon elucidating the necessity of critical theory’s “turn to the theory of recognition,” which in turn has as a prerequisite reflection on and reconstruction of social philosophy. After examing its tradition and current state, Honneth defines social philosophy as “social pathology” in the sense of criticizing the paradoxes of modernity; it is only in this sense, he further argues, that Rousseau should be regarded as “the founder of social philosophy.” As “social pathology,” social philosophy was not genuinely established until the nineteenth century with the contributions of Hegel, Marx and Nietzsche. The development of social philosophy in the twentieth century from Lukacs to Adorno and Plessner to Arendt is in effect a process witnessing the alternate rise and fall of historical philosophy and the anthropological approach. The latter’s challenge to the former is inherent in this process. However, the future development of social philosophy does not, as Honneth declared, “completely rely on the conception of formal ethics.”